HAVANA (Reuters) - The subdued atmosphere in Cuba to mark the funeral on Sunday of revolutionary leader Fidel Castro also dampened spirits at the annual celebration of Santa Barbara, a red-clad Roman Catholic saint revered by the island’s Africa-inspired Santeria faith.
Castro died aged 90 on Nov. 25 and his ashes were interred in the southeastern city of Santiago de Cuba on Sunday after nine days of national mourning.
A crowd in the low hundreds flocked to a church associated with the saint on the outskirts of Havana in the early hours of Sunday, perhaps the largest gathering in the capital all week except at official events to mark Castro’s death.
But local residents, many wearing the red color of the saint known as Changó in Santeria, said the Dec. 4 festival was a shadow of its normal self, missing the drumming, flowers and out-of-town crowds than make it an annual highlight.
“Other years there is food and refreshments for people who aren’t from here,” said Armando Rodrigo, 26, mingling with his friends outside the church in the Parraga neighborhood as policemen looked on.
Inside the church, a priest led songs as devotees lit red candles. Santa Barbara is a female saint in the Roman Catholic pantheon, but represents a male ancestor called Changó with roots in West Africa in Santeria. Changó is associated with fire, lightning and war, as well as drumming and music.
The syncretic religion mixing Yoruba and Roman Catholic traditions is widely followed in Cuba.
Although Castro was not religious, some people have looked for Santeria symbols in his life, such as when a white dove landed on his shoulder during a speech a week after the victory of his 1959 revolution.
The dove is the symbol of the Santeria deity of love, Oshun.
Some devotees in Parraga on Sunday morning thought it was notable that the day of Castro’s burial coincided with Santa Barbara’s celebration, and that he had been mourned for the same nine day period some practitioners of the religion consider auspicious.
Castro initially described his revolution as atheist but later softened his stance to the Church and reinstated Christmas as a public holiday.
The restrictions on the event, including the closure of the church at midnight, and the lack of fervor in homes normally decked out for the celebration annoyed some attendees.
”I’ve lived 39 years and never seen it like this,“ said one devotee,” who said he respected Castro’s passing, but didn’t think it should impinge on his religious beliefs.
Editing by Mary Milliken